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Kingdom leadership is built upon character and attitude not position and status. Although some elements of the secular world use a form of servant leadership, true servanthood is personified in Jesus, the son of God.

Jesus led his disciples and taught that leadership was about humility and servanthood. More than this he lived out servanthood as a leader and so his example models servant leadership for us. As Christians, Christ abides in us and we in him John 15 and as such, through the indwelling Holy Spirit, we are called to live out his character in our lives.

We see that Jesus built solid relationships with his disciples and led them through influence. He taught and modeled the things he wanted them to do, he presented them with challenges to give them scope to try it out and he was there to coach and guide. When absolutely necessary he intervened and coached them through situations. What he did not do was stand on his position and status as leader, Teacher, Son of God; nor did he relate to the disciples through command and control; in fact he taught them that this way was not the Kingdom way.

Leadership and staff teams

Others were his important focus and his leadership was built upon deep relationships with them, treating each as an individual. This need for Christian organisations to be distinctly Christian in character is a significant challenge for senior leaders in any and every Christian organisation. Take time to reflect on what you have learned.

They preached, and they ensured that the necessary things were done for the well-being of the community Acts , 1 Tim. Peter begins his instructions to elders by observing that he himself is a fellow elder. He then notes two things about himself: he is a witness of the suffering of Christ, and he is expecting to share in the glory to be revealed. In saying this, Peter highlights the first characteristic that should be found within an elder: an elder should understand the importance of what Christ has suffered in our behalf and what great hope He offers us.

Peter likens the role of an elder to a shepherd tending the flock of God. His comparing a church to sheep suggests that, like sheep, members can sometimes go off on their own. Thus, they need the shepherd to guide them back to the group and to help them work in harmony with it.

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The elder also should function as a humble example of how a Christian needs to act. An important role of Christian leadership is to work with the people in the church as patiently as shepherds must work with their sheep. Elders must gently bring them together for worship and for sharing the message of Jesus with those who need to know Him and the salvation found in Him.

Peter also observes that elders should exercise oversight willingly and not under compulsion. It is not always easy to find people willing to take on the challenges of leading out in the church. This is particularly evident around nominating committee time. For a church to function well, there are a number of distinct roles that need to be filled. There are reasons that many people are reluctant to take on leadership roles.

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Some of these roles require a considerable investment of time, and people suitable for such roles already might have many commitments. Others may feel that they are not prepared well enough to take on the role. In Greek, the key word in 1 Peter is katakurieuontes. Matthew —23 provides the context for the sayings of Jesus in Matthew — The mother of James and John had approached Jesus with the request that, when Jesus came into His kingdom, one son should sit at His right side and the other at His left.

Pastor Sean's Blog: Servant-Leadership Modeled by the King of Kings

He reads their hearts, He knows the depth of their attachment to Him. Their love is not a mere human affection; though defiled by the earthliness of its human channel, it is an outflowing from the fountain of His own redeeming love. He will not rebuke, but deepen and purify. White, The Desire of Ages, p.

John Poston

Jesus explains that this position of honor is one that is granted by the Father, not Him. But then He goes on to explain that a key difference between His kingdom and those of the Gentile nations is the type of leader that will emerge in His kingdom.

Thus, Peter is calling church leaders to the same ideal: the surrender and self—denial seen in Jesus must be revealed in them, as well. Society was very stratified in the ancient world in which Peter lived. Humility was the proper attitude of those of lower rank toward those of a higher one.

Servant Leader Training at GBC

In the world outside of Judaism and Christianity, the word humble was associated with those of low status, and to act humbly would not necessarily have been commended as appropriate conduct of free people. In the Bible, humility is seen in a different light from how it was seen in the times and culture in which Peter lived. In this most important sense, then, we are all equals, and before the cross we should all be humbled. And this humility must be revealed in our relationship with others, especially those over whom we have charge. Sure, anyone could be humble before God, the Creator of the heavens and the earth.

As we have seen already, Peter wrote against the backdrop of persecution. The book of Revelation reveals that Christians play a part in a cosmic battle between the forces of good and the forces of evil. The forces of evil are led by the devil, also called Satan and pictured as a dragon Rev. Though popular media and even some Christians deny the reality of Satan, the fact is that the devil is a powerful being who has only evil intentions for us.

Yet, the good news is that the devil will ultimately be destroyed at the end Rev. Peter does not diminish the danger the devil represents. The devil is like a roaring lion that is looking to devour all whom he can 1 Pet. Peter points out, too, that his readers can see the power of the devil in their own present suffering. Yet, this suffering will end in eternal glory 1 Pet.

Yes, the devil is real. The battle is real, and our sufferings are real. So whatever we are suffering, if we remain faithful—even unto death see Heb.